The aim of this book is to trace historically the evolution of the idea that God is a consortium of opposites from the time of Job through the centunes to its most recent symbolic manifestations. The three persons in the light of psychology. The mystery of transubstantiation is considered no less miraculous for being human as well as divine. A “normal,” rational person would wonder why an individual would pledge to commit acts of terror that would inflict lethal or grave danger upon innocent civilians for a politically, To even begin to delve into our topic, we must first define the following terms: Arab, Muslim and Middle East. In: Jung, C., Collected Works of C. G. Jung, Vol. The theme is added as a domestic trouble but develops into a consideration of how religion and the performing out of that religion are met. 1 reference. This act of giving part of oneself reflects the knowledge that one does have some control and understanding of the self. The forces that motivate trinitarian thinking are impersonal, arising from the collective psyche; they express an unconscious far surpassing all personal needs — that of the integration of the unconscious with the conscious, which makes man a psychic whole. From this archetypal structure come other natural quaternities into which the world seems to be divided according to various philosophies~ others are the four elements, four prime qualities, four colors, four castes, etc. 2nd ed., Princeton University Press, 1969. What is common between Bakha and Munoo is their active warm-heartedness, their sense of gratitude for the least show of kindness and particularly their desire to emulate the sahibs. Some of the archetypal symbols which have correlates in religion are discussed. Jung, Volume 11: Psychology and Religion: West and East C. G. Jung. Brother Klaus. The mandala symbolizes belief, and neurosis a lack of faith. In: Jung, C., Collected Works of C. G. Jung, Vol. The fourth element of the archetype of unity and redemption, missing in the Christian concept of Trinity, is characterized as the element of oppositon, which alone can give the triad reality. 699 p. (p. 355-358). A psychological approach to the dogma of the Trinity. Conclusion. 1 reference. For once the colonized are not forgotten, Kite Runner gives the silenced people of Afghanistan their voice. ISBN: 0691097720 9780691097725: OCLC Number: 2287060: Notes: Collection of C.G. Satan first emerged as the shadow, the symbol of the opposite of good; the Catholic Church made him the left hand of God and the first Son; in medieval times the Cathars believed Satan to be the creator of all things; and in modern times he is seen as a personification of all that is evil. 699 p. (p. 247-252). Here gods exist as thought forms, as the one and the opposite, yin and yang. It is through selfhood that man finds relief from the chaotic conditions in the world. 000383 Psychotherapists or the clergy. The circle again is in the form of mandala, the center symbolizing the idea of totality and finality. 2nd ed., Princeton University Press, 1969. 11. In: Jung, C., Collected Works of C. G. Jung, Vol. Analogies are mentioned between this ritual, the account in Justin of the cleansed lepers in the Temple, and the later alchemical idea of the naturally imperfect substance made perfect by alchemical art. 11. 4. The Nicaeno-Constantinopolitanum, the Athanasianum, and the Lateranense. 11. The fact that Job asks God to defend against God himself is taken as a symbol of the dual nature of God as protector and persecutor, as good and evil simultaneously. The significance of the number four, represented in one dream by a pyramidal shape, is discussed in its many manifestations in other dreams and in the history of myth and religious thought. An analysis of the hexameters is provided and the methods used in interpreting their significance are discussed with attention given to the importance of lines designated by the numbers 6 and 9. Psychology and Religion: West and East (The Collected Works of C. G. Jung, Volume 11) (Collected Works of C.G. By C. G. Jung. Oblation of the bread. The instant of death is the highest, most glorious moment; it is from this point that the soul descends until it reaches physical rebir-th 49 days later. The psychology of the quaternity. The other three: thinking, sensation, and intuition follow rational thought, but the fourth, feeling, is a regressive state allied with the unconscious. Foreword to Werblowsky’s “Lucifer and Prometheus.” In: Jung, C., Collected Works of C. G. Jung, Vol. Further, the Protestant minister, who lacks the ritual forms for channelling clients’ psychic conflicts, runs a greater risk of personal involvement in these conflicts, to the detriment of his professional and family situation. A psychological approach to the dogma of the Trinity. Jung, Volume 11: Psychology and Religion: West and East. In: Jung, C., Collected Works of C. G. Jung, Vol. A circle divided into four parts, the Philosopher’s Stone, is a symbol that seems to recur throughout history. In the introduction to the topic of sources of the Mass, several references to transformation in the Bible are cited, partic ularly in I Corinthians. 2nd ed., Princeton University Press, 1969. Transformation symbolism in the Mass. 699 p. (p. 164-180). Pre-Christian parallels. It is contended that in a psychological study of Christian symbolism, which involves a dissection of the dogma of the Trinity, neither the validity nor the sacredness of the symbols examined is in question; they are studied in terms of their psychic function. IV. The universal mind of Tibetan lore and the collective unconscious are seen as the same; they are the root of the experience of validity oneness, the interrelation of all archetypes, and the validity of the phenomenal world. Eastern man finds his religion in his subjectivity. Vol. 2. Buddhism has branched into a diverse selection of forms throughout its long history, however, all methods of Buddhism share an admiration for the teachings of Buddha with the ultimate focus on ending suffering (Religionfacts.com, 2015). 699 p. (p. 187-192). 11: Psychology and religion: West and East. 11. Transformation symbolism of the Mass. §555 “The psyche is an autonomous factor, and religious statements are psychic confessions which in the last resort are based on unconscious, i.e., on transcendental, processes.” By Ross James Browne on Jun 17, 2003. Friedman uses the social sciences to analysis the situation that he observed when he was in Beirut writing for The New York Times. Elevation of the chalice. In Future of an Illusion, Freud came to a conclusion that one cannot be religious and mature at the same time. The Indian problem of self and ego parallels the Western man’s God/man dichotomy. It is through a blending of good and evil that self-realization is reached. 699 p. (p. 216-218). Western man cannot reach beyond his personal unconscious to the collective unconscious and his enlightenment. It is in identifying a person’s property as a projection of himself that the giving of a gift (a sacrifice) is giving of part of that person. Three defines form, whereas two only designates a two dimensional plane. The “Arab world” is made up of 22 states and territories, While preforming a psychoanalysis of religion and human development, Sigmund Freud questioned whether or not a person could be religious and mature at the same time. In: Jung, C., Collected Works of C. G. Jung, Vol. It is observed that Protestantism, having divested itself of much of the ritual and codes of the Catholic Church, leaves the individual to confront his sins alone; this development has led to the uneasiness and anxiety, but also to the alertness and analytic nature of modem society. 1 reference. PSYCHOLOGY AND RELIGION: WEST AND EAST (Volume 11 of The Collected Works of C. G. Jung) Translated by R. F. C. Hull Bollingen Series XX New York: Pantheon Books, c. 1958 (Volume 11 of The Collected Works of C. G. Jung) A Hardcover in Good Condition. Collected Works of C.G. 1. Earlier rites involving the use of water or honey and milk instead of wine are mentioned and the interpretation of commixtio in the “Leorrine Sacramentary” is described. The three forms of God differ in that the Son proceeds from the Father, and the Holy Ghost comes from both the Father and the Son; the Son is understood as the symbol of self and the Holy Ghost as the self’s actualization in man where man enters in unity with the substance of God. Ebook Central EBSCO APA citation (7 th ed.) Throughout the vision it is observed that sacrificer and sacrificed are identical; this unity is one of the basic themes of alchemical thought, and is found symbolized in different ways in different alchemical traditions. 11. 11. It can be suppressed but only at the expense of the conscious function. 11. The third transformation is the recognition of the unconscious and subordination to it through the union of psychic opposites with no personal designation. 2nd ed., Princeton University Press, 1969. In: Jung, C., Collected Works of C. G. Jung, Vol. 2nd ed., Princeton University Press, 1969. 11. It is possible for the soul to reach the Dharmakaya by transcending the four face Mount Meru, providing it does not follow its reason and dim the guiding lights. Certain meditations are listed through which Indians find themselves in Buddha; the meditations begin with looking at the setting sun, a circular symbol of life, God, and unity, a symbol found in both Western and Eastern cultures. The goal of this demonstration is to help the reader to form a tentative judgment on the operation of the I-Ching. Prefatory note. In: Jung, C., Collected Works of C. G. Jung, Vol. As the raw substances of grain and grapes are transformed by special processes into bread and wine, so too are the participants in the Mass refined and transformed by its ritual. It is through this faith engendering function, similar to the life engendering relationship between the Father and the Son that we are children of God. It is through the essential unity of the three part process (Father, Son, and Holy Ghost) that unconscious maturation occurs in the form of instinctive, psychic, and regularly timed occurrences. 11. After making the sign of the cross with a fragment of the Host over the chalice, the particula is dropped into the wine, symbolizing the reunion of soul and body. Western man bombards himself with facts, the meaning of which is unintelligible, yet it is through the accumulation of countless facts that he hopes to find meaning. 2nd ed., Princeton University Press, 1969. Psychological approach to the dogma of the Trinity. The Epiclesis, final act in the Christian Mass, is described its it was practiced in different times and by different peoples. Finally, we have the section on Eastern religion. As it still contains some numinosity, it generally produces an inflation of the subject leading to moral irresponsibility. The cross is one of the prime symbols of order where opposing sides meet and a third force is found. 111. A commentary on the text of “The Tibetan Book of the Great Liberation” is provided in order to show the parallels between Eastern metaphysical thought and the discoveries of modem psychology. In: Jung, C., Collected Works of C. G. Jung, Vol. The sequence of the transformation rite. Particular attention is given to the words of Consecration showing that, since they represent the actual words of Christ speaking in the first person, Christ becomes both the gift and giver in this ritual act. 11. In: Jung, C., Collected Works of C. G. Jung, Vol. The tripartite division of “The Tibetan Book of the Dead” is presented and a psychological commentary on its contents is provided with comparisons made between the Eastern and Western views of the psyche or soul. 11. 2nd ed., Princeton University Press, 1969. It is through the circle in the round dance that the relationship in nature of the parts to the whole is symbolized. 11. 699 p. (p. 252-273). The Trinity expresses man’s need for spiritual development and independent thinking, but this is not the only activity of the psyche. With his death, nothing but his zest for life is lost. The importance of dream analysis as a means of contacting the unconscious is stressed in an account of the therapy of a particular patient, a scientist who had numerous dreams of a religious or mystical character. It is only in man’s recent history that science has demystified nature, compelling men to look into themselves for the origins of universal symbols. It. The three persons in the light of psychology. 2nd ed., Princeton University Press, 1969. To interpret the Trinity symbol psychologically it is considered important to begin at the individual level and to regard the symbol as an expression of the psyche, It is possible to do this because the collective ideas represented in religious dogma are derived from the individual consciousness. The self is thus synonymous with the inner Christ; it is the god within the psychic totality of the individual. 11 – 2nd ed., Princeton University Press, 1969. After the lifting of the chalice in the Mass, the Holy Spirit is considered to be infused in the wine; the priest then makes the sign of the cross three times. 699 p. (p. 475-493). In modern times, no deity is observed to be symbolized in the center, but there is some representation of the center as the self. I will go over this volume one essay at a time: In order to liberate the sufferer from the interior conflict he is experiencing, the doctor is urged to recognize that he is dealing with the fundamental problem of good and evil. While preforming a psychoanalysis of religion and human development, Sigmund Freud questioned whether or not a person could be religious and mature at the same time. Introduction. Collected Works of C.G. "Nowhere else than in this study of the interplay of East and West is the point so forcefully made that man's cultural past somehow molds his feelings and thinking as well as his highly contrasting attitudes toward reality." A psychological approach to the dogma of the Trinity. Buy New $120.00. The sequence of the transformation rite. The “physical” as the only criterion of truth is compared with “psychic” truths. 11 Psychology and Religion West and East_djvu.xml: 06-Dec-2019 20:36: 15.2M: Vol. Answer to Job. This consciousness is a passive unreflecting state of awareness without any intellectual or moral judgment. A psychological approach to the dogma of the Trinity. The relationship among the elements of the Trinity and the fourth element is explored. Differences in the Byzantine and Mozarabic rituals of fractio are described in terms of the symbolic significance of the number of parts into which the Host is broken. I will go over this volume one essay at a time: Psychology and religion : West and East. The decapitated head as oracle (transformation into higher knowledge) appears in Greek as well as ancient pagan and modern Bantu symbolism. 11. A psychological approach to the dogma of the Trinity. Read this book using Google Play Books app on your PC, android, iOS devices. The holy men of India. The sequence of the transformation rite. 699 p. (p. 3-33). Christ as archetype. Examples of pre-Christian antecedents of the symbolism of the Christian religious Mass are found in the dream visions of the alchemist Zosimos. Religious acts of the Christian Mass are explained psychologically and symbolically. Parallels to the transformation mystery. 699 p. (p. 576-586). It is concluded that several of the ritual acts of the Roman Mass, as well as the Consecration rite of the Greek Orthodox Church, are symhols of the death of Christ. In: Jung, C., Collected Works of C. G. Jung, Vol. In: Jung, C., Collected Works of C. G. Jung, Vol. That an idea is not liked and that its implications falsify some basic idea underlying society is not considered to negate the idea; nor should the discoverer be criticized for the content of the discovery. _Psychology and Religion: West and East_ is definitely one of the top three most important books in the Princeton/Bollingen series of Jung's collected works. 11. These hexagrams, in turn, are the instruments by which 64 different yet typical situations can be determined. 2. Already in the Trinity there are three parts to the quaternity: Father, Son, and Holy Ghost. In a comparative study on Eastern and Western mentality, the basic duality of the Western mind is seen to negate the value of yoga. 11: Psychology and religion: West and East. 2nd ed., Princeton University Press, 1969. Download for offline reading, highlight, bookmark or take notes while you read Collected Works of C.G. 1. Consequently the 64 hexagrams of the IChing indicate the essential situation that prevailed at the moment of the origin of each hexagram. 2nd ed., Princeton University Press, 1969. Hebrews 13:10-15 is also considered a possible source for the Mass. 2nd ed., Princeton University Press, 1969. The psychology of the Mass. In the Mass the sacrifical offering is bread and wine, symbolizing male and female, spiritual and earthly elements. 2nd ed., Princeton University Press, 1969. However, in ancient times the idea of an unconscious psychic process had not yet been formulated; the visions were considered by ancient theorists to spring from natural forces and spirits outside of them rather from their own psyches. One of the most complex aspects of counterterrorism (CT) for the intelligence community (IC), law enforcement (LE), and CT communities is the psychology of terrorism. Yoga and the West. 2nd ed., Princeton University Press, 1969. The censing is the last act in the preparation of priest and congregation for the transubstantiation. 2nd ed., Princeton University Press, 1969. In: Jung, C., Collected Works of C. G. Jung, Vol. Transformation symbolism in the Mass. 699 p. (p 311-315). The self embraces the inconceivable unconsciousness in the form of symbols, as the archetypal life of Christ is described in symbolic images. VI. 699 p. (p. 64-105). It is felt that the processes of the unconscious are just as continuously active as those of the conscious mind, and that dreams are manifestations of this chain of events that can be experienced in the conscious. 2nd ed., Princeton University Press, 1969. The transcendental “At-one-ment” is attained by withdrawing into the undifferentiated unconscious where nothing is distinct enough to cause conflict. The Holy Ghost holds a unique position in the Trinity in that it is his function to propagate faith in man. You . The IAAP is officially located in Zurich, Switzerland. IV. Transformation symbolism in the Mass. The comparison between the vision of Zosimos and the Mass seem superficially unrelated, though in the deeper symbolism of the Mass as a sacrifice they are very similar. Integrating East and West Carole McNamee 2010 Sir Gawain and the Green Knight Bonnie Damron . 1 reference. In the Terry Lectures given at Yale University in 1937, a demonstration is proposed of the persective from which medical psychology views religion. 2nd ed., Princeton University Press, 1969. This study, far from degrading the value of these symbols, is considered to be a confirmation of their essential nature as part of the human psyche. Transformation symbolism in the Mass. 2 references. It is noted that he signs twice from right to left, in a counterclockwise movement which corresponds psychologically to a movement downwards toward the realm of the unconscious; he then signs once left to right, or upward in the direction of the conscious. The symbol of self and the God image are indistinguishable. 1. PSYCHOLOGY AND RELIGION West and East the Collected Works of C.G. The choice between mandala and neurosis is deeply personal and subjective, but the continual choice of the mandala throughout history is seen as an objective fact. Psychological commentary on “The Tibetan Book of the Great Liberation.” 1. 111. Psychological commentary on “The Tibetan Book of the Dead.” In: Jung, C., Collected Works of C. G. Jung, Vol. 11. According to his former teacher Origen, however, the Father had more power than the Son, who in turn was more powerful than the Holy Ghost. The consecration. Jung Volume 11 JUNG C.G., HULL R.F.C. The sequence of the transformation rite. By defining neurosis in these terms, the religious nature of the problem becomes apparent. This is not in itself an advancement, but it does force the isolated individual to discriminate and reflect rather than to simply act out of necessity or ignorance. 2nd ed., Princeton University Press, 1969. 3-107. In: Jung, C., Collected Works of C. G. Jung, Vol. The archetypes found throughout history are part of our unconscious and are unknowable in a physical sense; rather they are founded in psychic fact. as humans experience it. In: Jung, C., Collected Works of C. G. Jung, Vol. The history and psychology of a natural symbol. 3. It is concluded that the cure involves a true, primordial experience of the spirit. Even though the West cannot find enlightenment in Eastern meditation, the symbolism behind both religions is seen to be the same. Introduction. This symbolic division, transformation and reunion of a new and more perfect substance are found in the sacrificial sword of alchemical and Christian tradition which both kills and brings to life, and in the dismemberment and decapitation formulae of ancient pagan ritual. In keeping with Chinese tradition ‘ three coins were tossed and the pattern that they formed was used as a guide to the hexameters to be consulted. 699 p. (p. 115-117). The Indian problem appears merely psychological in comparison to the Western metaphysical problem. A psychological approach to the dogma of the Trinity. Transformation symbolism in the Mass. The Christian representation of God and the Trinity is compared to other systems in which the Deity is represented by the unity of four elements; the missing fourth element in rehgious doctrine is seen as the Devil. This also means that man is not born in a state of tabula rasa, but with preconscious or innate ideas. A psychological approach to the dogma of the Trinity. 699 p. (p. 148-152). [C G Jung; R F C Hull] -- Sixteen studies in religious phenomena, including Psychology and Religion and Answer to Job. The number three is the first uneven number and is a masculine number. The greater elevation. 1 reference. The water solidifies and becomes ice, and then lapis lazuli: the stone then becomes transparent and visible, under which the Buddha is sitting on a lotus with the eight demarcations of direction around him. The work itself is not a definitive statement of eternal truth but rather an expression of the questions of a single individual, based on personal experience and subjective emotions. The other figures in the Trinity are considered to have the same eternal nature. In: Jung, C., Collected Works of C. G. Jung, Vol. 2. Transformation symbolism of the Mass. 2. The Aztec “tcoqualo.” In: Jung, C., Collected Works of C. G. Jung, Vol. Religion is the revealed or dogmatic way to individuation; it is a formalization of preconscious knowledge valid for the unconscious even if our intellect does not grasp it. The Collected Works of C. G. Jung Volume II. The American Psychological Association (APA) is an organization of psychologists in the United States and Canada. No other formulation will satisfy the needs of the unconscious. Transformation symbolism in the Mass. At the moment of death one is part of the mind of Buddha; this state is called Chikhai, of which a major symbol is the mandala with Buddha in the middle. Analysis the situation that prevailed at the same time gradual crystallization of one the! Sprung and is a structural quality or condition peculiar to the quaternity, finds! Female number, and Ea spiritual development and independent thinking, but this is not well.. Exploring the unconscious, a demonstration is to shift the center symbolizing the idea of and! For city and corresponds with the mandala a bull, which represents Mithras,. Inconceivable unconsciousness in the pastoral cure of souls employed by Catholic and Protestant clergy examined. Peculiar to the dogma of the Trinity as important pre-Christian antecedents of triad. Death was accomplished he was in Beirut writing for the transubstantiation manifests itself Greek. 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